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“All in all we have a picture of a dedicated teacher, a versatile one whose interests embraced virtually the whole of the mathematics of the time and extended beyond this to speculative philosophy and to scientific endeavor. We see in her life little of the compartmentalization of knowledge that such a recitation of achievement imposes upon modem ears. Rather, geometry was a route to the One, just as was a celibate lifestyle. Arithmetic and even astronomy were similarly sacred. We may well imagine that the conservation and transmission of knowledge was a matter of passionate concern for her.”
Deakin, 2007, p113
More is known about Hypatia’s death than her life since there are multiple records of her death from a variety of sources. Her birth has been placed between 350 and 375 and she lived in the late fourth and early fifth century in Alexandria. During this period, Alexandria was part of the Roman Empire, but it was influenced by Greek culture. Hypatia was a pagan and a Neoplatonist philosopher in a city with people of many different backgrounds including Christians, Jewish people, pagans, and secular people. There was a great deal of political unrest at the time which led to the murder of Hypatia by Christian fanatics in March, 415.
Hypatia never married and was considered “exceedingly beautiful and fair of form” (Damascius). Socrates puts it a little differently: “[She had] self-possession of manner, which she had acquired in consequence of the cultivation of her mind . . . [she was admired] on account of her extraordinary dignity and virtue.” (Deakin, 2007, 55).
Hypatia’s father, Theon, was considered one of the leading mathematicians of the time and he provided her education in mathematics. “She is variously described as a philosopher (Hesychius, Damascius, Theophanes, Synesius, and Malalas), a teacher of philosophy (Synesius), a mathematician and astronomer (Philostorgius), an astronomer (Hesychius), a learned woman (Socrates), and a geometer (Damascius)” (Deakin, 2007, 57). She was a famous and gifted speaker, and it is thought that the topic of her lectures was philosophy. However, her primary scholarly focus was mathematics.
None of Hypatia’s philosophical writing remains. However, there is discussion of her philosophy by several sources. Socrates situates her in the tradition of Plato and Plotinus. Deakin suggests that an understanding of her philosophy can be gained from examining the work of her pupil, Synesius. He also learned astronomy from her as well as different branches of mathematics. The Dion, written before Synesius’s conversion to Christianity, is founded on Hellenic culture including Greek language and literature, and religion: “his writings absolutely brim over with literary allusions, citations, and direct quotations (which, incidentally, he must have expected his teacher to recognize and appreciate: we deduce that Hypatia herself was widely read)” (Deakin, 2007, 79).
Regarding Hypatia’s work on mathematics there is a great deal of speculation about her writings. Deakin highlights a few works which can definitively be ascribed to Hypatia. According to the Suda Lexicon, Hypatia wrote three books which Paul Tannery says are “a Commentary on Diophantus, [one on] the astronomical Canon, and a Commentary on Apollonius’s Conics.” (in Deakin, 2007, 89). Letters from Synesius describe her mathematical and scientific work as well.
During much of Hypatia’s lifetime, Theophilus was the bishop of Alexandria. After his death in 1412, his nephew Cyril took over and began attacking the pagans. He demolished the temple of Serapis which simultaneously put an end to the Museum. He closed all synogogues in Alexandria and closed the churches of the Novatianists.
Orestes was outraged at Cyril and the two soon came into conflict. Deakin (2007, 73) writes that “Orestes ended up the clear winner in the dispute with Cyril. Those who had come to fight in Cyril’s cause must have felt the bitter rancor of defeat. Another attack was called for and this time against a somewhat easier target. That target became Hypatia.”
Some scholars suspect that on the orders of Cyril, Hypatia was murdered by a group of Christian zealots led by Peter the Lector. She was pulled from her carriage on the way home. She was brought into a church, stripped naked, and stoned to death with roof tiles. She was then dismembered and set on fire.
Hypatia was a charismatic speaker, a gifted teacher, and her interests were varied. Within the branch of mathematics, she focused on astronomy, geometry, algebra, and computational technique. Her writings seem to be connected with her teaching and she was renowned in her own time for her skills.
Deakin, M. A. B. (2007). Hypatia of Alexandria: Mathematician and Martyr. Prometheus Books.
Hypatia [Online image]. Encyclopædia Britannica. https://www.britannica.com/biography/Hypatia#/media/1/279463/17143